Somebody was criticizing me that "Swamiji, you are introducing this Hare Krsna movement. People are becoming coward. They simply chant Hare Krsna." So I replied that "You will see the power of Hare Krsna movement in due course of time." He required... Because there were two battles in India: the battle between Ravana and Rama, Rama-Ravana, the battle of Ramayana; and another battle was Battle of Kuruksetra. And in these two battles the hero was Vaisnava and Visnu. In the Rama-Ravana battle Lord Ramacandra was there and His devotee Hanuman, Vajrangaji. Similarly, in the Battlefield of Kuruksetra, Krsna was there and His devotee Arjuna was there. So Vaisnavas, they do not simply chant Hare Krsna. If there is need, they can fight under the guidance of Visnu and become victorious. A Vaisnava's one qualification is... Out of the twenty-six qualifications, one qualification is daksa, expert. If there is need of fighting, they can fight like very expert. That is also needed. Krsna's... Krsna consciousness does not mean one-sided. Krsna as all-pervading, the Krsna consciousness movement also should be all-pervading. It should touch everything, even politics, sociology, everything, if required. That is the aim. Because Krsna's mission is: yada yada hi dharmasya glanir bhavati bharata, paritranaya sadhunam vinasaya ca duskrtam. There is two mission: not only to give protection to the devotees, but also to kill the demons. To kill the demons, that is one side. So the devotees of Krsna should be trained up both ways: not only to give protection to the devotees, to give them encouragement, but if need be, they should be prepared to kill the demons. That is Vaisnavism. It is not cowardism. It is not cowardism. When need be. Generally, a Vaisnava is non-violent. Just like Arjuna. In the beginning he was non-violent, Vaisnava. He said, "Krsna, what is the use of this fighting? Let them enjoy." So by nature he was non-violent, but he was induced by Krsna to become violent, that "Your non-violence will not help. You become violent. You kill them. I want." So if Krsna wants we shall be prepared to become violent also. And Krsna, that is open secret, that paritranaya sadhunam vinasaya ca duskrtam. Two business of Krsna, two side. So those who are devotees of Krsna, they should be trained up both ways, they should be prepared. But generally, there is no question of becoming violent, unnecessarily. As the modern politicians, unnecessarily they declare war, a Vaisnava does not do so. No, unnecessarily, there is no need of war. When it was completely impossible to settle up the things between the Pandavas and the Kauravas, then Krsna said, "All right, then there must be fight." When Duryodhana declined to spare even a portion of land holding the sucyagra, the point of a needle... he refused that "I cannot spare even so much land which can hold the point of a needle." Then the war was declared. There is no question of settlement. Otherwise, Krsna requested that "These five Pandavas, they are ksatriyas. They cannot become merchant or brahmana. Brahmana's profession is pathana pathana yajana yajana dana pratigrahah. Brahmana can take charity from others. A sannyasi can take charity from others. Not a ksatriya or a grhastha. No. That is not allowed. "So they are ksatriyas; they cannot take the professions of a brahmana, neither they can take the profession of a mercantile man, business man. They must have some land so that rule over, take taxation. And that is their living means.
   So spare only five villages to these five brothers and settle up." But Duryodhana replied, "No, Sir. What to speak of five villages, we cannot spare even so much land which can hold the point of needle." Then the war was declared. So Vaisnava, they are non-violent. But if need be, they can become violent for Krsna's sake. This is the Battle of Kuruksetra. So any more? Or end here? All right, end here. Chant Hare Krsna.
(Bhagavad-gita Lecture 1.6-7 London, July 11, 1973)