Regarding the end of devotees of Lord Jesus Christ, they can go to heaven, that is all. That is a planet in the material world. A devotee of Lord Jesus Christ is one who is strictly following the ten commandments. Now just like in the commandment "Thou shalt not kill" this is a moral instruction for the sinful man. Similarly Lord Buddha also emphasized ahimsa paramadharma "the highest religion is nonviolence." So these instructions are for the sinful men. When one is pious, instead of being sinful, he is promoted to the higher planetary systems like Janaloka, Mahaloka, or Tapaloka and they are above the planet Svargaloka. So persons who are cleansed of sinful life become eligible for spiritual life. From the instructions of Lord Jesus Christ we find that the stress is given to make men free from sinful life--such as "Thou shalt not kill" "Thou shalt not covet"--like that. Therefore the conclusion is that the devotees of Lord Jesus Christ are promoted to the heavenly planets which are within this material world.

[S.P. Letter to: Bhagavan, Los Angeles, 2 March, 1970]


Note: So those who strictly following the ten commandments are promoted to the higher planetary systems like Janaloka, Mahaloka, or Tapaloka which are above the planet Svargaloka. [the planet of Indra.]


In the word svarajyasya, svar refers to Svargaloka, the heavenly planet, and svarajya refers to the ruler of the heavenly planet, Indra. Generally, karmis desire elevation to heavenly planets, but King Indra desires to become perfect in bhakti-yoga.

[S.B. 4.24.54]


Note: So let’s look at some quotes about the residents of Janaloka, Mahaloka, and Tapaloka and their ultimate destination.


The significant point in this verse is that the Lord was standing above the ground, almost touching it. The residents of the upper planetary systems, beginning from Brahmaloka (the planet where Lord Brahma lives) down to Svargaloka (the heavenly planet of Indra), are so advanced in spiritual life that when they come to visit this or similar other lower planetary systems, they keep their weightlessness. This means that they can stand without touching the ground.


[S.B. 4.20.22]



Sometimes devotees desire to enjoy material happiness also; therefore, by the arrangement of the Supreme Personality of Godhead, the devotee is given a chance to enjoy the material world before his final entrance into the spiritual world. Sometimes a devotee is transferred to a heavenly planet--to Janaloka, Maharloka, Tapoloka, Siddhaloka and so on. However, a pure devotee never aspires for any kind of material happiness. The pure devotee is consequently transferred directly to Vaikunthaloka, which is described here as param.


[S.B. 4.30.2]



The great sages and saints are promoted beyond the heavenly planets to Maharloka, but that also is not the place of complete fearlessness because at the end of one kalpa the Maharloka is annihilated and the inhabitants have to transport themselves to still higher planets. Yet even on these planets no one is immune to death. There may be a comparative extension of life, expansion of knowledge and sense of full bliss, but factual deathlessness, fearlessness and freedom from old age, diseases, etc., are possible only beyond the material spheres of the coverings of the material sky.


[S.B. 2.6.19]



TRANSLATION:   This Sisumara is the pivot for the turning of the complete universe, and it is called the navel of Visnu [Garbhodakasayi Visnu]. The yogi alone goes beyond this circle of Sisumara and attains the planet [Maharloka] where purified saints like Bhrgu enjoy a duration of life of 4,300,000,000 solar years. This planet is worshipable even for the saints who are transcendentally situated…….

At the time of the final devastation of the complete universe [the end of the duration of Brahma's life], a flame of fire emanates from the mouth of Ananta [from the bottom of the universe]. The yogi sees all the planets of the universe burning to ashes, and thus he leaves for Satyaloka by airplanes used by the great purified souls. The duration of life in Satyaloka is calculated to be 15,480,000,000,000 years.


PURPORT: It is indicated herein that the residents of Maharloka, where the purified living entities or demigods possess a duration of life calculated to be 4,300,000,000 solar years, have airships by which they reach Satyaloka, the topmost planet of the universe. In other words, the Srimad-Bhagavatam gives us many clues about other planets far, far away from us which modern planes and spacecraft cannot reach, even by imaginary speeds. The statements of Srimad-Bhagavatam are accepted by great acaryas like Sridhara Svami, Ramanujacarya and Vallabhacarya. Lord Sri Caitanya Mahaprabhu specifically accepts Srimad-Bhagavatam as the spotless Vedic authority, and as such no sane man can ignore the statements of Srimad-Bhagavatam when it is spoken by the self-realized soul Srila Sukadeva Gosvami, who follows in the footsteps of his great father, Srila Vyasadeva, the compiler of all Vedic literatures. In the creation of the Lord there are many wonderful things we can see with our own eyes every day and night, but we are unable to reach them equipped by modern materialistic science. We should not, therefore, depend on the fragmentary authority of materialistic science for knowing things beyond the range of scientific purview. For a common man, both modern science and Vedic wisdom are simply to be accepted because none of the statements either of modern science or of Vedic literature can be verified by him. The alternative for a common man is to believe either of them or both of them. The Vedic way of understanding, however, is more authentic because it has been accepted by the acaryas, who are not only faithful and learned men, but are also liberated souls without any of the flaws of conditioned souls. The modern scientists, however, are conditioned souls liable to so many errors and mistakes; therefore the safe side is to accept the authentic version of Vedic literatures, like Srimad-Bhagavatam, which is accepted unanimously by the great acaryas.


[S.B. 2.2.25-6]




You cannot be free from sinful reaction in this material world. There will be some portion, some percentage. So the higher grade life and lower grade life means those who are proportionately greater sinful, they have got lower grade life, and those who have got greater pious life, they get higher grade life in higher planets, in Brahmaloka, Janaloka, Tapoloka. Tapoloka means those who have performed here severe penances, and they are transferred there in Tapoloka. In Tapoloka, when there is destruction, annihilation of this material world, in the Tapoloka there is no destruction. They get information, "Now annihilation has begun." There is a great fire, and they still feel that heat, and at that time they transfer themselves to the spiritual sky.


[Bhagavad-gita Lecture 9.20-22, New York, December 6, 1966]


Note: So those who follow Jesus by strictly adhering to the 10 commandments will be promoted to Janaloka, Mahaloka, or Tapaloka above the planet of Indra. These devotee are given a chance to enjoy the material world before their final entrance into the spiritual world. At the time of the final devastation of the complete universe [the end of the duration of Brahma's life], a flame of fire emanates from the mouth of Ananta [from the bottom of the universe]. These devotees see all the planets of the universe burning to ashes, and thus they leave for Satyaloka by airplanes used by the great purified souls. How they then transfer from Satyaloka to the spiritual world is described as follows:


TRANSLATION: In that planet of Satyaloka, there is neither bereavement, nor old age nor death. There is no pain of any kind, and therefore there are no anxieties, save that sometimes, due to consciousness, there is a feeling of compassion for those unaware of the process of devotional service, who are subjected to unsurpassable miseries in the material world……… After reaching Satyaloka, the devotee is specifically able to be incorporated fearlessly by the subtle body in an identity similar to that of the gross body, and one after another he gradually attains stages of existence from earthly to watery, fiery, glowing and airy, until he reaches the ethereal stage.


PURPORT: Anyone who can reach Brahmaloka, or Satyaloka, by dint of spiritual perfection and practice is qualified to attain three different types of perfection. One who has attained a specific planet by dint of pious activities attains places in terms of his comparative pious activities. One who has attained the place by dint of virat or Hiranyagarbha worship is liberated along with the liberation of Brahma. But one who attains the place by dint of devotional service is specifically mentioned here, in relation to how he can penetrate into the different coverings of the universe and thus ultimately disclose his spiritual identity in the absolute atmosphere of supreme existence.

According to Srila Jiva Gosvami, all the universes are clustered together up and down, and each and every one of them is separately sevenfold-covered. The watery portion is beyond the sevenfold coverings, and each covering is ten times more expansive than the previous covering. The Personality of Godhead who creates all such universes by His breathing period lies above the cluster of the universes. The water of the Causal Ocean is differently situated than the covering water of the universe. The water that serves as covering for the universe is material, whereas the water of the Causal Ocean is spiritual. As such, the watery covering mentioned herein is considered to be the false egoistic covering of all living entities, and the gradual process of liberation from the material coverings, one after another, as mentioned herein, is the gradual process of being liberated from false egoistic conceptions of the material gross body, and then being absorbed in the identification of the subtle body till the attainment of the pure spiritual body in the absolute realm of the kingdom of God.

Srila Sridhara Svami confirms that a part of the material nature, after being initiated by the Lord, is known as the mahat-tattva. A fractional portion of the mahat-tattva is called the false ego. A portion of the ego is the vibration of sound, and a portion of sound is atmospheric air. A portion of the airy atmosphere is turned into forms, and the forms constitute the power of electricity or heat. Heat produces the smell of the aroma of the earth, and the gross earth is produced by such aroma. And all these combined together constitute the cosmic phenomenon. The extent of the cosmic phenomenon is calculated to be diametrically (both ways) four billion miles. Then the coverings of the universe begin. The first stratum of the covering is calculated to extend eighty million miles, and the subsequent coverings of the universe are respectively of fire, effulgence, air and ether, one after another, each extending ten times further than the previous. The fearless devotee of the Lord penetrates each one of them and ultimately reaches the absolute atmosphere where everything is of one and the same spiritual identity. Then the devotee enters one of the Vaikuntha planets, where he assumes exactly the same form as the Lord and engages in the loving transcendental service of the Lord. That is the highest perfection of devotional life. Beyond this there is nothing to be desired or achieved by the perfect yogi.


[S.B. 2.2.27-8]



TRANSLATION: The devotee thus surpasses the subtle objects of different senses like aroma by smelling, the palate by tasting, vision by seeing forms, touch by contacting, the vibrations of the ear by ethereal identification, and the sense organs by material activities.


PURPORT: Beyond the sky there are subtle coverings, resembling the elementary coverings of the universes. The gross coverings are a development of partial ingredients of the subtle causes. So the yogi or devotee, along with liquidation of the gross elements, relinquishes the subtle causes like aroma by smelling. The pure spiritual spark, the living entity, thus becomes completely cleansed of all material contamination to become eligible for entrance into the kingdom of God.


[S.B. 2.2.29]